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IMPERMANENCE
According to the teachings of the Buddha, life is comparable to a river. It is a progressive moment, a successive series of different moments, joining together to give the impression of one continuous flow. It moves from cause to cause, effect to effect, one point to another, one state of existence to another, giving an outward impression that it is one continuous and unified movement, where as in reality it is not. The river of yesterday is not the same as the river of today. The river of this moment is not going to be the same as the river of the next moment. So it is with life. It changes continuously,
becoming one thing or the other from moment to moment.

All things appear as perfect reality to the mind.
Apart from the mind, no reality as such exists.
To perceive external reality is to see wrongly.
All things external and internal are
imputed by the mind.
Apart from the mind nothing else exists.
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